I've included to the video clip since I can't find just a plain audio clip on Imeem.
A gathering place for the UCM Community at SFU. Stuff we are thinking about, praying about,or excited about.
I've included to the video clip since I can't find just a plain audio clip on Imeem.
Shaun Groves recently posted a series on worship – He indicated that our concept of worship is distorted – that worship is not what happens at the beginning of a service – that is worship music… I had this horrible realization that he is right about two Saturday’s ago when Willingdon hosted a worship conference. Willingdon and a worship conference – alliteration aside – the two don’t really go together in my books, but whatever. I got to hear Paul Baloche lead worship, supposedly from the introduction to the service this was to an experience equal to Bono leading worship – the supreme. Already I was uneasy – does it matter who leads – multi-million seller or first time 19 year old and his guitar? I almost left just after it started, it made me ill – Leaha looked at me – when the song ended I said I can’t do this – this is too bizarre. This is not worship it’s a concert, a visual overload of U2 proportions – moving lights, moving screens, moving people (remember I’m a Mennonite – people don’t dance and flail around – this woman just in front of me had actions for everything – there are actions for worship songs? Isn’t it just a gimmick to keep the kids hands away from each other and their noses?) It made me sad – to be in this room of people jumping and shouting and wondering, are you not present in the silence? How can I hear God when I cannot hear myself? Or is that the point? Claim I'm in His presence while ignoring all that I truly do not want to hear from Him? Like stop dating that person, leave your job, love your parents, trust me, give to me - your time, your money, your LIFE. When did worship become more like a concert experience and less like something, different - maybe sacred?I realize the scripture isn't directly to do with worship, but it speaks to our idea/belief that when God speaks to us - it's in your face, loud, angels and the whole "Behold unto you, you shall have a husband - 5'11, blond hair and his name shall be ___." It does not work that way - it is persistent and it's more often than not quiet, through friends, circumstance and any other number of less direct methods.
Does worship need to be razzle dazzle, glitz and all that to be worship? Or in the end does it really come down to we've lost the ability to understand worship? What does worship look like to you?
For those of you who still check this blog, first of all thanks for hanging in there. Secondly as you may know, it is fall again. Yes, unfortunately the summer has past and so begins the next 13 weeks of fun, fear and fatigue. But before all that starts come check us out - at Clubs Week, the always essential pizza party and of course a bible study or Worship and Prayer - make us part of your schedule - maybe in the area you would normally procrastinate in.... I know it's a lot to ask to give up your procrastination time, but lets be honest it's so much better to come out, meet friends - old and new, chow down on some cupcakes (if you're in my bible study) and even learn then spending an hour on PerezHilton or play solitaire or something awful like that. Come check out the new InterFaith Center, Clubs Week or whatever else we've got in store for you. And just in case you aren't aware, we're even on Facebook - because that's where all the cool people are - so join in.
As a result of The Irresistible Revolution, I have started reading the books Claiborne footnoted. And being my over-achiever self I have started 2 of them at the same time, in addition to all my new cookbooks. The Long Loneliness, by Dorothy Day and Henri Nouwen's With Open Hands. Both are wonderful, but somewhat different. Nouwen's book is primarily about prayer, in a way that I find constructive, especially in this transitional time of "adulthood," as cliche as that may sound. Nouwen's discusses the things we hold onto, the silence we are afraid of, and other issue that we may or may not believe are related to our prayer life. The Long Loneliness... the review is coming - this is what happens when you try and do too many things at one time.
A friend of mine, Leaha, requested my opinion on Shane Claiborne's The Irresistible Revolution. She had read it, and wanted to swap with me for my copy of Messy Chrisitianity. As I've implied before I do not normally read "Christian" books in any form, the ones I have read consist of Don Miller and Mike Yaconelli - the kind of authors I would sit down, have coffee and share with. Miller and Yaconelli are often criticized for their post modern style, which is more a euphemism for "anti pop culture christian." It isn't watered down, it is honest: shows doubt, brokenness and genuine grace, nothing cheap and easy. I mentioned in my blog that I feel like I should just walk around with this book, and give it to everyone who does not seem to understand me. My family and friends all view me now as a hippie, all peace, love and save the animals. Personally I find it offensive. I understand the label, but I believe it belittles the choices and the changes I have and desire to make, just like the word "rebel" or even "christian" have lost their true definition. There is so much more than just a movement away from the commercial that I have wanted to see in Willingdon, SFU, or in the Church in general for a long time now. It is a change in the hearts and minds of believers to see that we have got it all wrong. We have got this loving our neighbors thing wrong if we declare war or if we are attempting to love our friends and families into heaven by cheapening grace.More often then not in reading this book, I felt like stopping, calling up The Simple Way and saying will you take me? Can you really use me as I am? Claiborne actually mentions several serving organizations from: The Simple Way to Mother Theresa's Home for the Dying. The latter especially has me captured. He had me crying on the bus with his retelling of his time in India (word to the wise - do not read on the bus if you are prone to tears or Amen's). On top of all the amazing encouragement, insight and hope that I can do what I dream with my life, he reassures the part of my soul that loathes Christian books - all the profits from sales go direct to charity - he doesn't see a cent. And he even encourages the passing around of the text. Granted I read Leaha's copy, and will be returning a new copy to her (I made notes in her's), so you can have mine. And I may even buy a dozen more for Club's Day, my brother or for the next person who believes my life would be better married and or living in Canada making a "good" living.
Five years ago this August I boarded a Greyhound bus to Abilene, TX. Why? A cheap way to see the USA... Actually no, but 4 days, 6 states offers a whole lot of interesting encounters. There is something about the road trip kind of journey that makes you think. Not in the deep continually kind of way that maybe 4 days in a monastery or some secluded local would have. It is in the moments, like at the LA bus depot, or 2am in the Phoenix bus station that you are faced with truths, bizarre and possibly deeper ones then could be obtained in a lotus pose at dawn. The world is ugly, broken, hot, muggy (San Bernadino at 1am, still 30 degrees). It's also immensely beautiful, in ways we do not understand. I still marvel at the way it all worked out . I took the bus from Abilene to San Antonio and then the train home from there. Couple after couple took me in, talked to me, ate with me, shared with me. I met a retired army nurse on her way to she her daughter, a lady in her late 60's, single and loved to travel and was taking Amtrak around the US, married couple who'd been on the train since New Orleans - heading for San Francisco, their son had bought them the tickets. A couple, the husband nicknamed me Miss America. I could continue, but the point was genuine community and the divine interaction. We miss those moments when we aren't forced to see them. It was not by coincidence that I sat next to a guy at breakfast, my last morning who was studying Russian at a university in Eugene - we talked about orphans and Russia as the couple across from us looked cross eyed. So what does this all have to do with Miller's book? Journeys - both the mental as well as the physical. This work is written like the others in the sense of his style, yet the there is also the physical progress from Dallas to Portland, that parallels Don's journey of sorts (as there was too a journey for me from Vancouver to Texas and back). He attempts to deal with what was his life in Texas - money and all that driven, and what his life was going or could become in Oregon, while in part dealing with just plain old life - getting older, supposedly maturing etc.As some of you may know I've been thinking a lot about the issues of faith and more so how do I deal with the multiple manifestation of Christianity within my home. My mother has gone from her strict Baptist roots through rebellion in the 70's and 80's to moderate/vanilla to full on to a version of weaping and wailing, evil is all around us Christian. Her polar opposite is my C.S. Lewis addicted, but will not attend service brother. She scares me and he worries me and about me? I would have to say I could see myself becoming my brother in an effort to distance myself from my mother's faith. So I've decided to follow my head, not a conventional, or maybe even "correct," but with life morphing, what can I do? And so it begins...
We are not a generation of feeling; we are a generation of thought. We have been lead to believe that education above all else will solve everything, that everything from a few more hours on Google to a university degree will provide us with answers. This perceived lack of feeling/emotion/passion has contributed to the way we (current Christians) view our faith and how we enter into a discussion with our peers. It is not longer a method of passionate pleas, revivals and alter calls – been there, done that, that was then, this is now. More accurately translated, we are a post modern society. There are those that argue post modernism is more a euphemism for the end times than an actual event shaping how we interact with each other and our faith. I would have to disagree. Post modernism has been a live in its de-structured, unassembled self since the mid 60’s (give or take) according to the literary world. Everything over or under thought composed into works with out specified meanings due to the very nature of post modernism, “a deliberate mixing of different styles and draws attention to artistic traditions.” (For more on post-modernism – just ask). In the end there is no defined structure, all is accepted, modified, and rearranged. This format is troubling for those who prefer the traditional format of Western Christianity – black, white and repeated. Questions and doubt were present before, however disillusionment and a bizarrely God infused culture were not. The Simpson’s would not have been the source of doctrine for previous generations, nor would Beyonce or Britney Spears been used as Christian role models. All while our own churches look the same as a stadium on Super Bowl weekend. What happened? How are we different? From all this they have emerged, or it emerges… I’m not an expert on the Emergent Church, but I am interested.
Why? Well, I would like to find a place for me, my faith and “Mennonitism,” my passion for social justice to grow within an organic setting. I am a thinker, a writer, as we are after all the Internet/Blog/University Degree mandatory generation. http://www.ginkworld.net/ states:
“welcome to the evolution. we are an emerging/evolving site exploring what it means to be an apprentice of the jesus in today's world. we are striving to be a place where our faith and our lives are hyper linked to the organic; we are connective, missional and relational. our desire is to move in the conversation, to be an active voice while not dominating the conversation.”
Works for me. Community? Yes. Missional? Yes. Relational? Yes. Organic? Yes. Conversation? Yes (we know that I love to talk....) Yet Brian McLaren’s talk of paradigm shifts in Christianity and other loaded phrases that have sparked comments referencing the movement to the end times, heretics and even the church being the work of the anti-Christ has made me wonder. It appears the entire body is polarized between the thinkers (Don Miller etc), and the “feelers” (those yelling heretics at the social justice advocates). What is so wrong with social justice, organic community, discussion or re-evaluating our faith and the Church? Is our doctrine, our faith our Churches so fragile that we can not move and grow within it? It seems to be that Christianity is becoming more of a tow the line, hand over your money for a bigger Church and vote Conservative, instead of feed the hungry, ignore monetary gain and remove the barriers within and outside the Church. Our Church is looking more and more like the first ones, lost in their culture. The sad thing is we should know better.
I confess I couldn't think of a perfect title so I picked one of my favorite lines from an interview between George Strombolopolous and Tony Campolo (http://www.cbc.ca/thehour/video.php?id=1401). I have another confession, while I had heard of Tony Campolo, I didn't really know who he was before the interview, honestly if Jocelyn hadn't blogged about it, I wouldn't have known and I would have cringed my way through the entire thing hoping not to hear the standard lines. Maybe after watching it, some of you will be cringing....I however wasn't.
I would love to blog all sorts of things, or comment on the wide range on comments on his views, and yet I think that defeats the whole purpose. So watch, listen and take from it as you will. Then if you are interested in my opinion find my blog and read it. I would like to add to the title, as far as I'm aware He also takes broken, and scared ones too, just in case you were wondering...
As an aside, March 31st addition of the Vancouver Sun, had an interesting article title, "Blowing Open the Cliches of Evangelical Christians - featuring Geez Magazine - http://www.geezmagazine.org/. It may be of interest to some of you